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Justin Wintle, English
author, journalist and editor, and graduate from Magdalen College, visited
Vietnam between October 1989 and January 1990, with the aim to research, and
write about, ‘Vietnam Now’. Wintle was extremely fortunate in securing a
four-month visa at a time when few foreigners were permitted to stay in Vietnam
for more than a month. In this sense, Romancing Vietnam, the book he produced
as a result of his travels, provides a unique insight into a period of recent
Vietnamese history that I previously knew little about. When Wintle visited
Vietnam, the war had been over for fourteen years; the new, liberalised economic
policy of Doi Moi had been introduced only six years earlier; the US trade
embargo was still in place; Vietnamese troops were in the process of withdrawing
from Cambodia; and, in the outside world, communism in Eastern Europe was
falling through. These factors determined the political and economic shape of the Vietnam that Wintle entered. And there
are other things he observed that are wholly alien to the Vietnam I know today:
there were no neon lights to be seen; Hanoi suffered from three power-cuts a
day; bicycles were a positive, not negative, status symbol; there were no known
cases of AIDs.
Wintle’s experiences of
Vietnam were largely defined by the programme he was assigned to by the
Ministry of Information, which was carried out by his two guides, both party
cadres. His own priorities were not always adhered to, meaning he had little
control over the people he met and the things he learned about. Wintle makes
several attempts to break from his pre-arranged programme but always encounters
conflict; certainly, he learned much about the working of the Party, if not so
much about those elements of society that were not officially sanctioned. During
his tour from north to south, and back again, Wintle was accompanied by
characterful guides and drivers who provided him with insights into Vietnamese
culture. Moreover, however, at each new province that Wintle entered he was obliged
to meet with local party representatives for lectures on the geography and
history of the province- in particular, in the patriotic and revolutionary
tendencies of its people. Wintle refers to these lessons as his ‘indoctrination’,
and his weariness with the whole thing often transpires onto the page in the
form of dull reporting.
Nonetheless, there are
interesting moments. For example, when, taking a walk in the backstreets of
Hue, Wintle is approached by a man who invites him to see the remains of four
American MIAs (Missing in Action). This came in the weeks after President Bush
had formally accepted Hanoi’s claim that certain ‘bad elements’ of Vietnamese
society had been hoarding the bodies of MIAs to be sold to families later. This
led Wintle to question whether he had been set up, with some of his contemporaries
warning him that his guide may be a security agent. On another occasion, Wintle learns through
official sources of a massacre in Binh Hoa, Quang Ngai province, conducted by
South Korean forces in late 1966, a year and a half before the much more well-known
My Lai massacre (conducted by the Americal Division of the US Army). The two
massacres had similar death tolls- each around five hundred people- but the
Binh Hoa massacre was unheard of to Wintle at the time. He had the opportunity
to visit the sites of the tragedy and speak to local people, who were moved and
perplexed that a foreign writer would visit them- the first journalist of any
nationality to do so. There was no monument in remembrance of those who were
killed. On returning to the UK, Wintle was to become the Chairman of the Binh
Hoa Massacre Trust Fund.
Something that grates me
throughout the book is Wintle’s attitude towards women. His experiences are
very male-centric; for example, the journalists and aid workers in Hanoi bars
with whom he discusses Vietnam’s current situation are invariably all men; the
people he interviews, too, are mostly men. I’m sure it would be very accurate
to say that the majority of the information Wintle gains about Vietnam comes
from men, and male perspectives. That said, in a meeting with Nguyen Thi Dinh,
president of the Women’s Union, he brings up the problem of male chauvinism
within the Communist Party. Yet, immediately after the meeting has finished, he
flirts with the ‘young, pretty’ trainee interpreter. Indeed, the women Wintle
meets during his travels are usually described as ‘appealing’, ‘pretty’ or ‘giggling’.
Or if he refers to a group of women, he will comment on their ‘loveliness’. His
attitude is illustrated by a visit to a school in Hanoi, where he watches a
class of sixteen to eighteen year-olds lined up for assembly. Wintle is
unashamed of using his title as a journalist as an excuse to make his way up
and down the lines photographing the most attractive girls in their white ao
dai uniform.
Romancing Vietnam
contains useful and interesting information about the politics, economy and, to
a lesser extent, society of Vietnam in the late nineteen eighties, a period of
interesting reform and change. But, for me, this information was lost somewhat
due to the format of the book. Structured as a diary, interviews and history
lessons are often preceded by episodes of drunken merriment with his travelling
companions. At moments, such anecdotes are entertaining but overwhelmingly, the
result is a messy, disengaging chronology (there are no chapters in the book). The
structure prevents the story from being compelling and I found it a real drag
to get through all 455 pages. Furthermore, there was no decisive summary of the
things Wintle had learned about Vietnam Now; the useful information in this
book must be picked up in snippets throughout. Wintle has journalistic
credibility- and it is true to say that the information he could collect was
limited by the rigid structure of his imposed programme- but the large amount
of time he spends drinking vodka and rice-wine and leering at women serves
little purpose. It is difficult to enjoy the narrative when the narrator comes
across as an unpleasant character.
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